What is meant by God giving the Spirit “without measure” (John 3:34)? That is, that God does not give the Spirit by measure unto Christ, and this is in contrast to other mortal men who are much smaller vessels of God’s glory and gifts. "For He whom God has sent speaks the words of God; for He gives the Spirit without measure. prophets, but wholly, fully, constantly. "For He whom God has sent speaks the words of God; for He gives the Spirit without measure. This exposition appears to have some plausibility, for the sentence is indefinite; that is, it does not expressly point out any person. 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. Commentary on John 4:4-26 Î»., likewise to the present case, without supposing an omission of the pronoun. Here, again, the sharpest conceivable line of distinction is drawn between Christ and all human inspired teachers: 'They have the Spirit in a limited degree; but God giveth not [to him] the Spirit by measure.' John 3:34 Context. He is God’s own messenger out of heaven, and speaks God’s own words. á¼Îº Î¼ÎÏÏÎ¿Ï
is to be considered so that the measure forms the point of issue. 14. See 1 Corinthians xv. 26. [⇑ See verse text ⇑] Nearly 40 times in this gospel alone, John claims that Jesus has been sent from God. (70), But I am more disposed to follow Augustine, who explains that it was said concerning Christ. Rising from the partial and incomplete to that which is full and perfect, we find but One who has thus been sent by God, and but One who receives the Spirit in unmeasured fulness, enabling not for the complete declaration of a part only, but for the perfect revelation of the whole of the words of God. The Son who cometh from above is above all. "for God giveth not the Spirit by measure unto him." 32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. And, certainly, it is proper that the Spirit should dwell without measure in him, that we may all draw out of his fullness, as we have seen in the first chapter. The verb in the present tense â giveth â denotes, as it were, a continued act; for though Christ was all at once endued with the Spirit in the highest perfection, yet, as he continually flows, as it were, from a source, and is widely diffused, there is no impropriety in saying that Christ now receives him from the Father. And to this relates what immediately follows, that the Father hath given all things into his hand; for by these words John the Baptist not only declares the excellence of Christ, but, at the same time, points out the end and use of the riches with which he is endued; namely, that Christ, having been appointed by the Father to be the administrator, he distributes to every one as he chooses, and as he finds to be necessary; as Paul explains more fully in the fourth chapter of the Epistle to the Ephesians, which I lately quoted. The apostle wanted his audience to know the only true God, and Jesus Christ His beloved Son, in Whom are the words of eternal life. The present tense "giveth" [ didoosin (Greek #1325)] very aptly points out the ever-renewed communication of the Spirit by the Father to the Son, so that a constant flow and re-flow of living power is to be understood (see John 1:51). Ver. For God giveth not the Spirit by measure. All others receive the Spirit only by measure, Romans 12:3 sq. (5-8) Jesus explains the new birth. He gives the Spirit not partially, but completely, for the purpose of enabling him who is sent to speak words of God. What does this verse really mean? The discussion in John. The last verse rests on the thought that the benefit of sacraments depends on. By measure [ unto him. and g the life was the incarnate Son, who was prophesied Old... The deity of Christ ’ s own messenger out of heaven, and c the Word and! Rests on the thought that the benefit of sacraments depends not on the that! 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